MELEL, melel I indai ong komail, me so weid nan wanim, pedelong ong nan deun sip, a dauda wasa toror, iei men lipirap o men kuli. A me kin pedelong pan wanim, iei silepan sip o. Iei me silepan wanim o kin ritingada mo a; a sip akan kin rong ngil a; i me ekereki na sip akan ad arail, kare irail wei. A kin kapedoi na sip akan, ap tiong mo ’rail, o sip akan kin idedauen i, pwe re anlar ngil a. A re sota pan idauen, me re san, pwe re pan tang sang, pwe re san ngil arail. Iesus kotin masani ong irail karaseras pot et, a irail sota weweki mepukat, me a kotin masani ong irail. Iesus pil kotin masani ong irail: Melel, melel I indai ong komail: Ngai wanim en sip akan. Karos, me pwarador mo i, iei lipirap o men kuli, o sip akan sota kin rong irail. Ngai wanim o, a meamen pedelong re i, pan kamaurela o diar manga purepure. Lipirap kin kodon pirapela, o kamela, o kaokaoe, a ngai kodo, pwe irail en ale maur, kakairida kokolata. Ngai silepa mau; a silepa mau kin tonmeteki ong na sip akan maur i. A me kin pwaipwai o me sota udan silepa, o me kaidin udan na sip oko, iei me ngingar kidi en wel kokodo, ap kasela sip oko, tangdaui, a kidi en wel saikidi sip oko, kamueit ir pasang. Me pwaipwai o kin tangdaui, aki a pwaipwai, o sota insenoki sip oko. Ngai silepa mau, o I asa nai kan, o nai kan pil asa ia. Duen Sam o asa ia, iduen I asa Sam, o I tonmeteki ong sip akan maur i. A pil akai nai sip, me so kisan nan kel wet, mepuko I pil pan wado, o re pan rong ngil ai, o a pan pwin taieu o silepa me ta men, Iei me Sam pok ong ia, pwe I kidi maur i, pwe I en pur ong ale. Sota me ki sang ia, pwe pein ngai kidi. I manaman ong kidi maur i, I pil manaman ong kapure dong ia. Kusoned pot et I aleer sang ren Sam ai. Iei me Sus oko ap pil liak toror pasang pweki masan pukat. Me toto re ’rail indada: A tanwar en tewil o iakalar. Menda komail rong i? Akai me indada: Kaidik padak en tanwar en tewil pukat, da, tewil pan kak kapad pasang mas en me maskun amen? A ran en isimas en im en kaudok wiaui nan Ierusalem, i ansaun kapau. A Iesus kotikot sili nan im en kaudok, nan palang en Salomo. Sus oko kapili pena i indang i: Arai da komui pan okioki sang kit? Ma komui Kristus, en kadede ong kit sansal! Iesus kotin masani ong irail: I indai ong komail er, a komail sota poson dodok kan, me I wiadar ni mar en Sam ai, iei me kin kadede ia. A komail sota poson, pwe komail kaidik kisan nai sip, duen me I indai ong komail er. Nai sip oko kin rong ngil ai, a I asa irail a re kin idauen ia. A I ki ong irail maur soutuk, a re sota pan salongala kokolata, o sota, me pan ki sang irail nan pa i. Sam ai, me ki ong ia irail, me lapa sang meakaros, o sota me pan kak ki sang irail ni lim en Sam ai. Ngai o Sam me ta men. Sus oko ap pil rik takai, pwen kasuk i. Iesus kotin sapeng irail: Dodok mau toto, me I kasale ong komail er sang ren Sam o, a menia dodok ren mepukat, me komail kate kin ia? Sus oko ap sapeng i: Kaidik dodok mau eu, me se kate kin komui, a pweki lalaue, o pweki aramas amen koe, me wia kin pein uk Kot, Iesus kotin sapeng irail: A so intingidier nan omail kapung: I indada, komail kot akan, Ari, ma a kin wia kin ir kot, me aleer masan en Kot, pwe kisin likau kan sota kak sapungala; A komail kin inda kin i, me Sam a kasarauialar, o kadara dong sappa, koe lalaue, pweki ai indada: Sapwilim en Kot ngai? Ma I so wiawia dodok kan en Sam ai, komail der kamelele ia. A ma I kin wiawia, komail en posonki dodok kan, ma komail sota poson ia, pwe komail en asa o poson, me Sam ai podidi ong ia, o ngai podidi ong i. Irail ap pil song saikidi i. I ari piti sang ni pa ’rail. O kotin purelang palilan Iordan, wasa Ioanes kin wia paptais ia mas; I ari kotikot wasa o. A me toto pokon dong i indada: Ioanes sota wiadar kilel eu; a melel eta karos, me Ioanes masanieki men et. A me toto posonla i wasa o.
FIND YOUR PASSAGE
Search the Scriptures

A LIBRARY TO EXPLORE
A moment.
A passage.
A new perspective.
Read the Bible, discover the Apocrypha, and explore early Christian writings.
About this collection
This library includes complete Bibles, portions, historical variants, Apocrypha, and separately labeled early writings. Different traditions recognize different canons. Manuscript gaps and editorial reconstructions retain their source labels.
Source records assess public-domain status in the United States. Rights can differ by territory, including King James Version conditions in the United Kingdom. Read the source and rights record for each edition.
YOUR READING LIFE
Saved passages
Saved on this browser. Export a copy to keep your notes when changing devices or clearing browser data.
MAKE ROOM TO READ
Your reading space
Appearance
Reading
Listen
Offline reading
Keep an edition on this device for reading and searching while disconnected. Installed voices can read it aloud. Browser background playback varies by device.
Your privacy
Reading preferences, progress, bookmarks, highlights and notes stay in this browser using functional storage. Online reading and search send the requested edition, passage or query to the server. Prepared narration requests identify the edition, book and chapter. Ordinary hosting access and security logs can include IP addresses, requested URLs, times and basic client information. The website is free, account-free and analytics-free.