And he made him houses in the city of David, and prepared a place for the ark of God, and spread a tent for it. Then David said, None ought to carry the ark of God but the Levites, for them has Jehovah chosen to carry the ark of God, and to serve him for ever. And David assembled all Israel to Jerusalem, to bring up the ark of Jehovah to its place that he had prepared for it. And David gathered the sons of Aaron and the Levites: of the sons of Kohath, Uriel the chief, and his brethren a hundred and twenty; of the sons of Merari, Asaiah the chief, and his brethren two hundred and twenty; of the sons of Gershom, Joel the chief, and his brethren a hundred and thirty; of the sons of Elizaphan, Shemaiah the chief, and his brethren two hundred; of the sons of Hebron, Eliel the chief, and his brethren eighty; of the sons of Uzziel, Amminadab the chief, and his brethren a hundred and twelve. And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab; and he said to them, Ye are the chief fathers of the Levites; hallow yourselves, ye and your brethren, that ye may bring up the ark of Jehovah the God of Israel to the place that I have prepared for it. For because ye did it not at the first, Jehovah our God made a breach upon us, for that we sought him not after the due order. So the priests and the Levites hallowed themselves to bring up the ark of Jehovah the God of Israel. And the children of the Levites bore the ark of God upon their shoulders with the staves upon them, as Moses had commanded according to the word of Jehovah. And David spoke to the chief of the Levites to appoint their brethren, the singers, with instruments of music, lutes, and harps, and cymbals, that they should sound aloud, lifting up the voice with joy. And the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah; and with them their brethren of the second rank, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-Edom, and Jeiel, the doorkeepers; and the singers, Heman, Asaph, and Ethan, to sound aloud with cymbals of brass; and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with lutes on Alamoth; and Mattithiah, and Elipheleh, and Mikneiah, and Obed-Edom and Jeiel, and Azaziah, with harps on the Sheminith to lead the singing. And Chenaniah, chief of the Levites for the music, gave instruction in music, for he was skilful. And Berechiah and Elkanah were doorkeepers for the ark. And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, blew with the trumpets before the ark of God; and Obed-Edom and Jehijah were doorkeepers for the ark. And David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of Jehovah out of the house of Obed-Edom with joy. And it came to pass, when God helped the Levites that bore the ark of the covenant of Jehovah, that they sacrificed seven bullocks and seven rams. And David was clothed with a robe of byssus, and all the Levites that bore the ark, and the singers, and Chenaniah chief of the music of the singers; and David had upon him a linen ephod. And all Israel brought up the ark of the covenant of Jehovah with shouting, and with sound of the trumpet, and with clarions, and with cymbals, playing aloud with lutes and harps. And it came to pass as the ark of the covenant of Jehovah came to the city of David, that Michal the daughter of Saul looked through a window, and saw king David dancing and playing; and she despised him in her heart.
FIND YOUR PASSAGE
Search the Scriptures

A LIBRARY TO EXPLORE
A moment.
A passage.
A new perspective.
Read the Bible, discover the Apocrypha, and explore early Christian writings.
About this collection
This library includes complete Bibles, portions, historical variants, Apocrypha, and separately labeled early writings. Different traditions recognize different canons. Manuscript gaps and editorial reconstructions retain their source labels.
Source records assess public-domain status in the United States. Rights can differ by territory, including King James Version conditions in the United Kingdom. Read the source and rights record for each edition.
YOUR READING LIFE
Saved passages
Saved on this browser. Export a copy to keep your notes when changing devices or clearing browser data.
MAKE ROOM TO READ
Your reading space
Appearance
Reading
Listen
Offline reading
Keep an edition on this device for reading and searching while disconnected. Installed voices can read it aloud. Browser background playback varies by device.
Your privacy
Reading preferences, progress, bookmarks, highlights and notes stay in this browser using functional storage. Online reading and search send the requested edition, passage or query to the server. Prepared narration requests identify the edition, book and chapter. Ordinary hosting access and security logs can include IP addresses, requested URLs, times and basic client information. The website is free, account-free and analytics-free.